HUSSAM UL HARAMAIN ENGLISH PDF

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Submit Search. Successfully reported this slideshow. We use your LinkedIn profile and activity data to personalize ads and to show you more relevant ads. You can change your ad preferences anytime. Hussam ul harmain-eng. Upcoming SlideShare. Like this document? Why not share! Hussam ul harmain ala manharif al k Embed Size px. Start on. Show related SlideShares at end. WordPress Shortcode. Published in: Education , Spiritual. Full Name Comment goes here. Are you sure you want to Yes No.

Be the first to like this. No Downloads. Views Total views. Actions Shares. Embeds 0 No embeds. No notes for slide. Hussam ul harmain-eng 1. After a. In this respect the large number of religious leaders who pretended to be alim-cum-sufis played a critical role in popularizing these movements among the Muslim masses.

Ala Hazrat Imam Ahmad Raza Barelvi was able to put up scholastic attack against these heretical tendencies among the Muslims. In this respect his major contribution was to assert the supremacy of the Shariah in all his writings but in particular in this scholarly tract, Imam Ahmad Raza propounded his basic doctrines against the popular heretical tendencies. However, in order to appreciate his significant contribution, it might be useful to examine his views in the historical perspective.

These writings tended to destroy the doctrinal foundations of Islamic orthodoxy. Imam Ahmad Raza in fact dedicated himself to wage war against these popular heresies and presented a powerful defense of true Islam.

In A. ImamAhmad Raza visited Holy places in Hejaz for performing pilgrimage. Imam Ahmad Raza collected scholarly opinions of the Ulama of Hejaz and compiled them in a compendium written in Arabic language with the title, Husam al Harmain The Sword of two sanctuaries. All of them gave their verdicts based on the consensus, that all popular factions were tantamount to apostasy. All of them condemned in unequivocal terms blasphemy.

They also exhorted those at the helm of affairs of the Islamic state to indict and punish them according to 5. If these heretics do not resort to repentance after imprisonment, the head of the state must order their execution.

This is mandatory obligation of the rulers to kill the apostates. No body can raise his hands before his genuine and accurate arguments. In nutshell, this book is an authentic defense of the articles of faith.

It proposes to expurgate the true Islamic orthodoxy from the corrupting influences of popular heresies and blasphemies. Professor DR. In the name of Allah, Most compassionate, Most Merciful 6. Since sub-continent was under the sway of British rulers, they, under the guise of freedom of expression, allowed every Tom, Dick and Harry to utter whatever he 7. This so-called freedom of expression created disturbance and chaos, which fragmented the unity of Islamic community.

This lame excuse of philosophy gave a diabolical urge to Mirza Ghulam Ahmad Qadiani to make a fake claim of prophet-hood under the umbrella of his British masters. Maulana Rashid Ahmad Gangohi, Khalil Ahmad Anbaithwi and Ashraf Ali Thanwi, taking an undue advantage of freedom of thought and expression, started uttering jargons, they wrote some soul-striking books and treatises and issued certain juristic judgments, which shook the foundations of Islamic society as well as the admitted doctrines of Islam.

They not only reprimanded such mullas vehemently but also made them aware of their prevarication and pulled their ears asking them to repent over their false notions, but due to the fake egoism and criminal freedom of expression of thought allowed by the Britishers, they did not refrain from their bubbub and jargons.

Both Urdu and Arabic versions were brought out in the market simultaneously. The publication of this book was hailed by the men of faith and beliefs with great fervour and ebullience as the mullas professing bad beliefs were put on the pinion by illustrious Ulama and celebrated scholars of Haramain.

A charge sheet was waiting for them. They screamed like kites and made great clamour over the publication of this illustrious book. Actually, those mullas felt a dire convulsion. They started writing so-called fatawa and books, arranging gatherings for making interpretations over interpretations. However, the wounds and cuts of Husaam- ul-Haramain were so deep that the fellers of edifice of Finality of Prophet-hood and breakers of the grand building of prophet-hood are hitherto perplexed.

They had neither any reply to Husaam-ul-Haramain nor had repented over their obnoxious writings. Mirza Ghulam Ahmad Qadiani having a false claim of prophet-hood, dragged himself from the pale of Islam, and the mullas protected the sham ideas of their elders very obdurately. In this respect the services of Maulana Hasanain Reza Khan Brailvi are laudable and worth remembering.

His Urdu translation of Husaam-ul-Haramain in currency is most beneficial. He accorded to our request and has translated Husaam-ul. This note of Fazal Barelvi has been published for more than one time from Lahore and Istanbul, along with the book on which the note has been made3. The latest edition has been Moreover, Arabic text can be viewed on the website developed by Barkati Foundation8. In when Hussam al Harmain was published, the magnificent Empire of the Ottomans-, which covered most of the Muslim areas-, was subjected to its downfall.

The capital of this vast empire was at Istanbul and the Holy Hijaz was a province of it. In Hijaz, Makkah was of the central position for the high officials and scholars resided here. Sami Pasha Faruqi was the Governor of Madina The former two have been styled as Ahle-Sunnat-Wa-Jamaat while later one is acclaimed of Wahhabi thoughts.

Supporters of Husaam-ul-Haramain were among leading Ulama of not only Hijaz but of whole Islamic world in earlier decades of 14th century AH. But as the time of one century has been passed detailed accounts of these Ulama are not available for readers of non Arabic circles. In running lines an account of 25 out of 33 Ulama of Haramain is given. These accounts have been extracted from Arabic books mentioned in the endnotes.

Afterward he was appointed as sheikh ul Ulama, a duty of supervising all the Ulama of the entire Holy city. He served this post till his death. He also made some publications and was known as Sheikh ul Islam. One of these was al Qoul ul Majdi, which has been published from Indonesia. Certain Urdu He was also naib of Mufti Ahnaf, while the designation of Mufti was also presented to him but he declined to accept.

This designation had been in the family of Mirdad for almost two centuries. Sheikh Abd ur Rehman Mirdad d. He was appointed as qadi of Jeddah city in AH, but resigned after two years in love to returning of the holy city of Makkah, where he accepted He was appointed Mufti Ahnaf in later days. He was famous in delivering lectures on Hadaya in Haram mosque. He wrote some books on topics like tragedy of Karbala. He was also granted Khilafat by Fazal Barelvi with permission in different Islamic sciences.

He was He also wrote review on al Dawlat ul Makkiyah He was a mufassar, muhaddis, Sufi and sahib -i- karamat. For about half century he delivered lectures on his residence in Makkah during which a large number of Ulama and mashaikh from all over the world learnt from him the knowledge of tafsir, hadith and tasawwuf etc. They also took permission for Dalail ul Khairat from Maulana.

Maulana also wrote some books which gained public fame. He was also the reviewer of al Dawlat ul Makkiyah. Besides holding the post of naib qadi in Makkah, he had been appointed on several official and non official duties in Ottoman age.

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Sunni Hussam ul Harmain (Eng)

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Husamul Haramain

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Hussam ul Haramain English

In nutshell, this book is an authentic defense of the articles of faith. It proposes to expurgate the true Islamic orthodoxy from the corrupting influences of popular heresies and blasphemies. Sunni Hussam ul Harmain Eng 1. Description Details Versions.

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